If White People Were Described Like People Of Color In Literature

(via abagond)


Don’t use the sharpness of your tongue on the mother who taught you to speak.

لا تستعمل حدة لسانك مع أمك التي علمتك كيف تتكلم.



Moving Perspectives (1968)

(via classicaldancesofindia)

"Every women’s movement in America from its earliest origin to the present day has been built on a racist foundation—a fact which in no way invalidates feminism as a political ideology. The racial apartheid social structure that characterized 19th and early 20th century American life was mirrored in the women’s rights movement. The first white women’s rights advocates were never seeking social equality for all women; they were seeking social equality for white women. Because many 19th century white women’s rights advocates were also active in the abolitionist movement, it is often assumed they were anti-racist. Historiographers and especially recent feminist writing have created a version of American history in which white women’s rights advocates are presented as champions of oppressed black people. This fierce romanticism has informed most studies of the abolitionist movement. In contemporary times there is a general tendency to equate abolitionism with a repudiation of racism. In actuality, most white abolitionists, male and female, though vehement in their antislavery protest, were totally opposed to granting social equality to black people. Joel Kovel, in his study White Racism: A Psychohistory, emphasizes that the “actual aim of the reform movement, so nobly and bravely begun, was not the liberation of the black, but the fortification of the white, conscience and all.”"
— bell hooks (via lehaaz)



Comedian Hari Kondabolu on David Letterman (x)


(via reverseracism)


my white protesters please remember that you’re rarely at the same risk we are when you stand up for what is right

(Source: cartoonpolitics, via reverseracism)

(Source: llioneess, via brownpeopleproblems)



Homeless mom prepares her daughter for school, India. Photo By Gautam Basu.


(via indophilia)


Algiers, Algeria, the Clos Salembier district, 1960

Photo credit: Nicolas Tikhomiroff

(via pax-arabica)

"Our identity is fictional, written by parents, relatives, education, society."
— Genesis Breyer P-Orridge (via arabarabarab)

(Source: ellliot, via arabarabarab)